“He will be called a Nazarene” (Matt. 2:23).
Probably not the most complimentary description, since, in Jesus’ day, to be called a Nazarene was like calling someone despicable or despised (I can think of a lot of other words I won’t write here).
In John 1, when Phillip told Nathanael that they had found the Messiah and that he was from the little town of Nazareth, Nathanael responded with befuddlement that God would send the Messiah from such a place of questionable reputation. “Nazareth!” said Nathanael, trying to wrap his head around the idea. “Can anything good come from there!?” (see John 1:44-46).
Contrast the perceptions that “Nazarene” provoke with the name God told Joseph to give his son—Jesus (Joshua or Yeshua), meaning the LORD saves (1:21).
Or how about the description, Immanuel, meaning “God with us” (1:23)?
How is it that Jesus, the Messiah, stirs up both feelings of blessing and curse, awe and awfulness? I guess it depends on where you’re coming from in your response to him.
King Herod was not thrilled with the news. I wonder if Herod felt his power threatened. At the news of this baby, he was disturbed, conniving, and paranoid. His ultimate response was to search for him to kill him (2:13).
On the other hand, the Magi from the east couldn’t wait to get to Jesus. They were seeking, responsive, humble, overjoyed, and sacrificial. Their ultimate response was to worship him.
Throughout his life, Jesus worked up all sorts of contrasting feelings in people and conflicting responses to him. I guess he still does.
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2 comments:
Gregg... I really dig the blog. Spot on!
In response you your last statement:
I think that the feelings and responses that Jesus works up in us tell us who we really are...
Excellent point, Virginia. I like your insight. Our response says more about us than it does about him. Hmmm....
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